Words of Pain – Words that end with the Greek element ‘-algia’

The word ‘nostalgia’ refers to a sense of longing for a time in the past – perhaps a time in one’s own life or a time long before one’s life.

This word used to have a different meaning: a sense of longing to return home. This makes more sense given its etymology – it’s from Greek nostos, meaning ‘returning home’, and Greek algos, meaning ‘pain’.

The word is part of an entire etymological family of words that end with ‘-algia’. There are actually quite a lot of them. Most of them are nothing as abstract and philosophical as ‘nostalgia’ – most of them just refer, very literally, to pain in a certain part of the body. The table below lists a few (though far from all, as there are A LOT).

NounMeaning
myalgiamuscle pain
abdominalgiaabdominal pain (obviously)
brachialgiaarm pain
cephalalgiahead pain – a headache
dentalgiatooth pain – toothache
glossalgiatongue pain
ophthalmalgiaeye pain
polyalgiamany pains

There are a few particularly interesting ones. ‘Analgia’ – a state of painlessness. ‘Hypalgia’ – a reduced sensitivity to pain. ‘Hyperalgia’ – an increased sensitivity to pain. ‘Hypnalgia’ – pain during sleep. ‘Pygalgia’ – a pain in the arse.

There is another abstract one – ‘solastalgia’ – referring to a type of homesickness not when one has moved, but when one’s environment has changed. A very useful word.

Words of Healing – Words that end with the Greek element ‘-iatry’

What’s the difference between a psychiatrist and a psychologist? I remember wondering this years ago, and learning that a psychiatrist is the actual medical practitioner, while a psychologist is an academic who studies the human psyche.

I had this distinction memorised for many years without knowing the etymologies of the words. (Well, without knowing the etymology of ‘psychiatrist’ – ‘psychology’ is a fairly easy etymology to work out.) But recently I wondered where this ‘-iatrist’ ending comes from.

‘Psychiatrist’ is obviously just the agent noun from ‘psychiatry’, which is in turn from Greek psykhe, meaning ‘mind’, and Greek iatreia, meaning ‘healing’. So it’s a perfectly-formed word – no etymological quirks.

There are a few other Modern English words that use this ‘-iatry’ ending – or its derivatives and variants ‘-iatric’ and ‘-iatrist’. I’ve listed some of these in the table below. Curiously, in each case, only one form – the adjective, the noun, or the agent noun – is commonly used in Modern English, with the others not, and sounding a bit out-of-place. I’ve put the common-ish words in bold.

AdjectiveMeaningNounAgent Noun
bariatric‘of or pertaining to obesity’, ‘of or pertaining to the healing of obesity’bariatrybariatrist
geriatric‘of or pertaining to old age’, ‘of or pertaining to the care of the elderly’geriatrygeriatrist
paediatric‘of or pertaining to the care of children’paediatrypaediatrist*
podiatric‘of or pertaining to the healing of the feet’podiatrypodiatrist

(*Of course we usually use the word ‘paediatrician’ here, but there’s no reason why it couldn’t be ‘paediatrist’.)

Not a very large selection of words. It’s curious that such a useful word-forming element is not used that much.

As I have done with the other posts in this series, however, we can get creative and imagine some new words that use this ending.

NounMeaningAdjectiveAgent Noun
ailuriatry‘the healing of cats’ailuriatricailuriatrist
cyniatry‘the healing of dogs’cyniatriccyniatrist
chiriatry‘the healing of the hands’chiriatricchiriatrist

And more. Such words could be quite useful in fantasy fiction, where there might be various different kinds of healer.

New Term: Autolobotomite

‘Lobotomite’ is a great word. It refers to someone who is brainless, stupid – as though they have been lobotomised. It’s a great insult that I like to use to refer to Hollywood writers.

We are living through the Great Age of Stupidity, and the demand for insults for stupid people greatly exceeds the supply. Much of the idiocy we see in the world today seems to be self-inflicted – people who have achieved great antisagacity (there’s another new word) by choosing to believe quite obvious nonsense, by refusing debate and discussion, and by rejecting anything that has even the slightest whiff of their enemy’s benodorous scent. There are people who seem to adore their own un-knowledge – and then they also resent anyone who criticises their own adoration of their un-knowledge. Instead of turtles all the way down, it’s just wilful stupidity supported by even more and stronger wilful stupidity.

For these people I can only use the term ‘autolobotomite’ – a person whose intellectual injuries are self-inflicted – a person whose lack of intelligence or knowledge is a result of their own beliefs.

Also, ‘antisagacity’ = ‘the opposite of sagacity’, and ‘benodorous’ = ‘nice-smelling’ – i.e., the opposite of ‘malodorous’.

New Term: Avant-Cliché

I actually came up with this term a few years ago. I thought I might have used it somewhere, but apparently not (unless it was in a video).

This was a term I came up with when reviewing movies and television shows – I think specifically it was when I was reviewing Star Trek Discovery that I thought of it. I remembered it again when watching reviews of Agatha All Along recently. (I haven’t actually watched any of Agatha All Along – the MCU turned to shit a while ago. I just watch the reviews.)

The word cliché refers to an expression that has been used so often – an expression that’s so tired and worn-out – that it has lost all meaning, and often is used only by people who cannot think of anything original or interesting to say.

The term avant-cliché refers to something that, though it has never been done or said before, is immediately a cliché the moment it is used – because it is something so predictably pathetic – such an obvious pattern in an absence of thought or insight – such a blatant appeal to overly-ruminant, self-indulgent, vapid, narcissistic emotion – that even though it is the first time it has been done or said, it feels as though you’ve seen or heard it a thousand times before.

I forget the thing that I originally saw that made me think of the term, but in the clips I’ve seen from Agatha All Along in the reviews, that stupid song they sung made me think of it. As a piece of music, it was so luridly bland – utterly lacking in interesting melody, harmony, rhythm, and timbre – that it was as though I’d heard it thousands of times before, even though I’d never heard it before.

Words of Divination – Words that end with the Greek element ‘-mancy’

Continuing my series of posts on words from the same etymological families, in this post we will look at words that end in ‘-mancy’.

‘-mancy’ is a word-forming element of Greek origin that means ‘divination by means of’. For example, ‘cartomancy’ is ‘divination by means of playing-cards’. And ‘tasseomancy’ is ‘divination by means of reading tea leaves’ (which you might remember from Harry Potter).

We also use words ending in ‘-mancy’ to denote kinds of magic. ‘Necromancy’ is often used to mean a type of magic capable of reanimating dead bodies. ‘Pyromancy’ is often used as a general term for ‘fire magic’ – as in Game of Thrones. (Interestingly, it is the Mad King’s fire mages who are called ‘pyromancers’, but Melisandre is far more fitting of the term, since she does actually use fire for divination.)

This family of words is, clearly, of great use to writers of fantasy. And, it turns out, there are a lot more words in this family than one might first expect – most of them aren’t used very often – perhaps an opportunity to bring some back.

Below are words ending in ‘-mancy’ that I’ve been able to find in dictionaries.

WordMeaning and EtymologyAgent Noun
bibliomancydivination by means of opening a book at random; from Greek biblion, meaning ‘paper’, ‘scroll’; could perhaps also be used to refer to any magic that uses booksbibliomancer
spodomancydivination by means of ashes; from Greek spodos, meaning ‘ashes’, ’embers’spodomancer
sciomancydivination by communication with shades of the dead; from Greek skia, meaning ‘shade’, ‘shadow’; could perhaps also be used just to mean ‘shadow-magic’sciomancer
chiromancydivination by the hand – palm-reading, essentially; from Greek kheir, meaning ‘hand’; could also be used to refer to any kind of magic that uses hand gestureschiromancer
geomancydivination by means of signs in the Earth – from Greek ge, meaning ‘Earth’geomancer
lecanomancydivination by inspection of water in a basin; ultimately from Greek lekos, meaning ‘plate’, ‘pan’; could also be used to mean divination by inspecting broken plates or potterylecanomancer
capnomancydivination by smoke; from Greek kapnos, meaning ‘smoke’capnomancer
gyromancydivination by walking in circles; this is quite a funny one; from Greek gyros, meaning ‘circle’gyromancer
crystallomancydivination by means of crystals – looking into a crystal ball; from Greek krystallos, meaning ‘clear ice’; this word could also be used for ‘divination by looking into ice’ or ‘ice magic’crystallomancer
rhabdomancydivination by use of a divining rod; from Greek rhabdos, meaning ‘rod’, ‘wand’, ‘staff’; could also just be used to mean ‘wand-magic’ – so possibly quite a useful word; much of the magic in Harry Potter could perhaps be described as rhabdomancyrhabdomancer
rhapsodomancydivination by means of verses; from Greek rhapsodos, meaning ‘reciter of epic poems’; could be used to refer to any kind of magic that uses incantations – and so, like rhabdomancy, could refer to a type of magic that appears commonly in fiction; could also be used to refer to a kind of magic that uses songsrhapsodomancer
cartomancydivination by means of playing-cards; from Greek khartes, meaning ‘layer of papyrus’; could be used for any kind of magic that involves papercartomancer
astromancydivination by means of the stars and planets – what today is commonly called ‘astrology’astromancer
oneiromancydivination through dreams; from Greek oneiros, meaning ‘dream’oneiromancer
ophiomancydivination through interpreting the movements of coiling snakes; from Greek ophis, meaning ‘snake’ophiomancer
anthracomancydivination by inspection of burning coals; from Greek anthrax, meaning ‘live coal’; potentially a useful word in combination with ‘pyromancy’anthracomancer
arithmancydivination by numbers; from Greek arithmos, meaning ‘number’arithmancer
catoptromancydivination by means of a mirror; this is quite a good one; from Greek katoptron, meaning ‘mirror’catoptromancer
psephomancydivination by means of pebbles; from Greek psephos, meaning ‘pebble’psephomancer
tephromancydivination by means of ashes (from a sacrifice); from Greek tephra, meaning ‘ashes’tephromancer
ornithomancydivination by means of birds; from Greek ornis, meaning ‘bird’ornithomancer
pegomancydivination by fountains; from Greek pege, meaning ‘fountain’, ‘spring’pegomancer
pyromancydivination by means of fire; from Greek pyr, meaning ‘fire’; also just a general word for ‘fire magic’pyromancer
cubomancydivination by throwing dice; from Greek kybos, meaning ‘die’cubomancer
ceromancydivination by inspection of melted wax; from Greek keros, meaning ‘beeswax’ceromancer
psychomancydivination by consultation with souls of the deceased; from Greek psykhe, meaning ‘soul’, ‘mind’; could just be used to refer generally to psychic powerspsychomancer
necromancydivination by communication with the dead; from Greek nekros, meaning ‘dead body’; has the more general meaning of ‘black magic’, and is often used to mean ‘magic involving dead bodies’necromancer
xylomancydivination by means of wood; from Greek xylon, meaning ‘wood’, ‘timber’xylomancer
onomancydivination from the letters of a name; from Greek onoma, meaning ‘name’onomancer
phyllomancydivination by means of leaves; from Greek phullon, meaning ‘leaf’phyllomancer
hydromancy divination by the appearance or motion of liquids; from Greek hydor, meaning ‘water’; could just be used as a general term for ‘water-magic’ (such as water-bending in Avatar)hydromancer
aeromancy divination by means of air; from Greek aer, meaning ‘air’; could just be used as a general term for ‘air-magic’ (such as air-bending in Avatar)aeromancer
lithomancy divination by stones; from Greek lithos, meaning ‘stone’; can be used for ‘stone-magic’lithomancer
chronomancy divination to determine the favourable time for an action; from Greek khronos, meaning ‘time’; could just be used for ‘time-magic’chronomancer

There are a few others that I found, but they were less interesting. As you can see, there’s a lot of them – you could use them in some quite interesting ways in fantasy stories.

The table below gives some words ending in ‘-mancy’ that I’ve made up with my limited knowledge of Classical Greek. (I haven’t checked if anyone else has made these up too – it’s quite possible.)

WordMeaning and EtymologyAgent Noun
electromancydivination by means of amber; divination by means of electricity; electricity-magic; from Greek elektron, meaning ‘amber’electromancer
chromomancydivination by means of colour; colour-magic; from Greek khroma, meaning ‘colour’chromomancer
heliomancydivination by means of the Sun; Sun-magic; from Greek helios, meaning ‘the Sun’heliomancer
logomancyword-magic; speech-magic; perhaps a term for any magic that involves incantations; from Greek logos, meaning ‘word’, ‘speech’logomancer
anthomancyflower-magic; from Greek anthos, meaning ‘flower’anthomancer
selenomancydivination by means of the Moon; from Greek selene, meaning ‘the Moon’selenomancer

As is usual with these posts, I may add more words over time.

It’s over. It’s dead. 0/10 – Doctor Who – The Church on Ruby Road – Review

Before the 2023 specials, I was cautiously optimistic that Doctor Who could come back from death. There had been a number of concerning pieces of information that had come out in the lead up to these specials and the next series, but I remained hopeful.

The specials were a mixture of underwhelming, mediocre, and infuriating – not so much a problem if only one episode is like that, but all three were. Together, they were the worst writing I have ever seen from Davies – by far.

We’ve now been given a Christmas special – which I’m treating as the first episode of the next series, even though I think officially it’s not. I was optimistic about Gatwa as the Doctor – particularly in contrast to Jodie Whittaker, who was shit. But this optimism was misplaced.

This was one of the worst episodes of Doctor Who I’ve ever seen. (In fairness, I didn’t actually watch a lot of the Whittaker run – including that episode with all the ‘timeless child’ bollocks – my sense of how bad those episodes are comes from watching other reviews – it’s a much less visceral sense.) I award this episode 0 out of 10. I don’t think I’ve ever given anything 0 out of 10 before.

This episode completely and utterly shattered the immersion. You know those shatterproof rulers you used to have in school? Remember how ear-splitting the snap was when you did try to shatter it? That’s what this episode did to Doctor Who. This episode was so unlike Doctor Who, that when I was watching it, it was like I was watching another show. It was like I was watching one of Davies’ gay shows: Queer As Folk, Cucumber, It’s A Sin. Everything about it – the pacing, the aesthetics, the tone, the setting – was just like from one of those shows. This wasn’t a new series of Doctor Who – this was a new series of Queer As Folk.

The moment in the episode that exemplified this the most was the Doctor dancing in a nightclub, wearing a low-cut tank top and a skirt. (People will say that it’s a kilt, but to me its form appeared closer to a skirt – and given the gender-bending obsession of Russell these last few episodes, it seems plausible.) This moment is what drops the score to 0/10. There was actually one good thing in this episode (just one), but this nightclub scene was so bad that any and all remaining points are deducted.

I’ve already seen the qwerties of Twitter desperately trying to defend this shit. All the arguments boil down to the same thing: the qwerties like going to nightclubs themselves so they want the Doctor to as well – because god forbid the qwerties watch any character who isn’t identical to them.

The Doctor spinning around, arms in the air, grinning like a woman from HR getting kompromat on an employee at an office party, wearing a tank top that would be considered racy even in the queue for a glory hole, all while the most bland, directionless, meaningless, tuneless, non-music echoes in the background, and support dancers surround him, screwing their faces as hard as they can in a desperate attempt to suggest profundity, is a moment that shows us a character that is in no way connected to the actual Doctor at all. This is not the Doctor. This is so utterly incompatible with anything we have previously seen of the Doctor’s character, that all we can conclude is that this is not the Doctor. The immersion has been snapped. We are no longer watching Doctor Who – we are just watching Ncuti Gatwa dancing in a nightclub. That’s it.

Gatwa should be utterly humiliated by this. The absolute worst thing for you, as an actor, should be the audience not seeing the character – only seeing you. If that happens, it shows that you have utterly failed as an actor. We are not supposed to see you; we are supposed to see the character. This episode, in my opinion, seriously damages Gatwa’s career. I would hope that his agent is shouting down the phone to Russell at this very moment for allowing this to go out on television.

Nothing – nothing at all – about Gatwa as he appears here is reminiscent about William Hartnell’s portrayal of the Doctor. It’s laughable to even mention them in the same sentence. As I say – this isn’t Doctor Who – it’s an extra episode of Queer As Folk. Even worse, this moment has fuck all to do with the rest of the episode – it’s just there to make a statement.

The rest of the episode is little better: an inexplicable voice-over at the start (Russell seems rather keen on those at the moment), a lot of wasted time and dialogue (this episode could have been 15 minutes shorter), a grotesque set design for the apartment (it looked like the 70s had thrown up all over it), some pointless and unrealistic dialogue from the supporting actors (and some ghastly acting too – particularly from the actors who played the next-door neighbours).

Gatwa’s non-character claims to discover a new kind of science in this episode: the science of luck. Once again Russell is showing his recent lapse into unoriginality here – he did a similar thing in that episode about Shakespeare in series three. Gatwa’s non-character also claims to be ‘learning the vocabulary of rope’ as he tries to understand some knots. He’ll be gutted to discover that topology has already been studied and well understood for decades.

There is one good thing in this episode, and that’s the CGI for the goblins – they’ve done that very well. The goblin king is also fun and well-designed. (Although again, Russell shows his unoriginality – this goblin king is very similar to the one in The Hobbit.)

Unfortunately the goblins are ruined by their giving us a musical number. An overly-heavy beat and a trumpet that sounds like an Argos keyboard isn’t something anyone with a mental age greater than three wants, Russell. You might think that couldn’t get worse, but it does – with the addition of an autotuned Gatwa and side-kick (I forget her name – she’s quite a forgettable character).

There’s a hilarious moment when a woman in the nightclub shouts ‘Give us some willie!’ at a man pretending to be a woman on the stage. I think it’s supposed to be ‘Give it some wellie!’ – the perils of enunciation.

I’m surprised that the qwerties weren’t outraged by the goblins in this episode. After all, the qwerties insist, time and time again, that Rowling’s use of goblins in Harry Potter was antisemitic. In this episode, goblins are not only present, but they literally steal and eat children. They are also the cause of all the misfortune in everyone’s life. Why on earth the qwerties aren’t screaming antisemitism at this episode, I don’t know. (But consistency of position was never their strength.) I also notice that no-one asked each other what their ‘preferred pronouns’ were in this episode. According to Russell, this is bigotry, so I guess we are supposed to consider all of these characters bigots.

And all the remaining time in the episode is just filled with virtue signalling and The Message.

That was an absolutely atrocious episode. With that episode and the three that preceded it – all of which had a multitude of serious, serious flaws – I am forced to conclude that Doctor Who is well and truly dead. Completely and utterly dead. There is no point watching the rest of Gatwa’s series. I won’t be watching it or reviewing it.

Doctor Who should be cancelled. What the franchise needs is to be left alone – for at least a decade. Leave it alone; do nothing with it. Whoever picks it up again after that will be someone entirely different – hopefully someone who hasn’t been infected with this idiocy virus. It’s rare that I will outright call for a show to end, but now I am: cancel it. This also represents the downfall of Russell T. Davies. He has written many excellent shows over the years: Queer As Folk was well-written for what it was (I just don’t want Doctor Who to become it); Cucumber, A Very English Scandal, and It’s A Sin were all fun; and of course, the first four series’ of New Who. But these episodes have been an absolute disaster. Russell appears to have lost his talent.

Preachy, tiresome, but with a few fun moments, 7/10 – Doctor Who – The Giggle – Review

Where to start with this review? This episode was all over the place. It had some moments of brilliance, some moments of tiresome idiocy, some very promising moments, and some moments of what I can only describe as übercreep.

But first, Russell T. Davies would like us all to know that he’s very, very clever. Really, he is. He is very, very, very, very clever. He’s far cleverer than all of you, and he’d like you to know that.

It was clear right from the start that this was one of those episodes that’s going to have that gross, grotesque, ‘creep’ factor – in the form of those horrid dolls. This is certainly not the first episode to have that factor – S5E2 The Beast Below had it – with those horrid, disgusting ‘smilers’. It’s a thing that’s appeared in many other shows too. I think of this quality as being very easy to identify, but I don’t think it really has a proper name. I find it grotesque and repulsive, but these words alone don’t really emphasise just how perverse it always seems, so I think I shall call it übercreep. I find that kind of imagery – those misshapen dolls, with their malformed noses and rather noncy grins – to be uniquely repulsive. That’s the point, of course – to be creepy and repulsive – I guess some people find it entertaining – I don’t.

I think there’s this idea that übercreep makes for good television because it’s ‘scary’. But it’s not scary – it’s just repulsive. As such, it doesn’t really maintain any suspense. Things in a story are only really scary when the characters can’t do anything about them, but the only correct respond to these rather noncy dolls is to kick their fucking faces in and toss them in a skip, and preceding that to talk about how noncy they are. When tension is only maintained by a creep factor, you can cut through it with only words.

Some people like übercreep; I don’t – and it’s subjective, so I won’t mark the episode down for that.

Also, in case you missed it, Russell T. Davies is very, very clever. Did you know that? Very, very clever. And he’s going to remind you of that every two minutes in this episode.

We get some dialogue telling us that everyone in the world has suddenly started thinking they’re right all the time. The dialogue is absurdly expository (Jesus fucking Christ Russell, put some fucking effort in) and it’s also wrong. We see in that scene, as well as all later scenes, that people don’t actually just think they’re always right, they’ve just been driven into a state of mania where they’re very entitled, conspiratorial, and angry.

You see, what Russell’s doing here is very clever. Did you catch it? No of course not, because Russell is being very, very subtle here. He’s making an allegory for social media. Everyone always thinks they’re right on social media don’t they? And they’re always arguing with each other aren’t they? What an astute observation Russell’s made in 2023. (That was sarcasm, for the people at the back.)

Yep, this whole episode is going to be one giant allegory to social media. 

Now, I don’t dislike allegory. I’ve written quite a lot of allegorical stories myself, and hope to keep writing more. But as I’ve said before, it’s not good when allegorical stories come across as preachy or patronising. (I hope mine never do – I fear that it’s something one cannot detect in one’s own stories.) It’s also not good when the allegory is insanely basic. What Russell seems to have gone for here is ‘social media bad’. Wow – what insight Russell. No-one has ever made that observation before. Do expand on that. Oh, you’re not going to?

As I said, Russell is very, very clever.

We’re taken to Avengers Tower. Oh no wait it’s UNIT Tower. They look very similar. Russell’s really going for the original ideas this series. It’s nice that UNIT has been made sensible again – I could never keep track of what was going on with them in the Moffat and Chibnall years. (Also nice that we get a bit of that UNIT leitmotif back – they could stand to do a bit more of that.)

Jemma Redgrave is back as Kate Lethbridge-Stewart. I can hardly remember anything of the Capaldi run, so I couldn’t tell you anything about this character’s backstory, but I vaguely recognise her. Jemma Redgrave performs the part very well.

Bonnie Langford is back as Melanie Bush. I’m not well-versed in Classic Who, but I could tell the second she appeared on screen that she was a classic character. Langford also by far gave the best performance of the episode, despite having quite a small part.

Wheelchair Lady is back. She’s fun. Did they ever tell us her name? I don’t know. They make a point, though, of, when Lethbridge-Stewart has her anti-spike Zeedex turned off, her angrily saying ‘I’ve seen you walking’ to Wheelchair Lady, and then apologising to her when her Zeedex is turned back on. An obvious allusion to the phenomenon of people online not always believing when someone is disabled. Isn’t Russell clever for putting that in there? Isn’t he clever? It definitely doesn’t pull you out of the story for a few moments.

Actually that reminds me, I don’t think I heard a single person in this episode ask anyone what their ‘preferred pronouns’ were. Bigots, the lot of them. That’s what Russell thinks, anyway.

We get some more wonderfully subtle, subtle, very subtle, totally-not-obvious allegory from Russell: ‘The world is now 100% online.’, ‘Everyone is connected.’, ‘For the first time in history, everyone has access to this – a screen.’, ‘Hating each other – you never needed any help with that.’. Tip of the fedora back to you Russell – this is top stuff. It’s said that the dildo of consequences rarely arrives lubed, well the dildo of unsubtlety is twelve inches too big and slathered with mayonnaise, and Russell is going to slap you in the face with it.

Tennant and Tate have seemed ‘off’ for the last two episodes. In this episode, they are right back to form. The Doctor and Donna in this episode seem like an exact continuation from series 4, which is good.

The Toymaker makes a return in this episode. I’m quite glad that they’re selectively bringing back things from Classic Who. He’s played by Neil Patrick Harris. Unfortunately Neil Patrick Harris always just seems like Neil Patrick Harris. He’s like Johnny Depp and Ryan Reynolds – he’s always really playing the same character. I felt like I was watching A Series Of Unfortunate Events – this rendition is basically just Count Olaf.

Also, Russell seems to be almost exclusively choosing gay, transgender, or “queer” actors for parts. Neil Patrick Harris, Nathaniel Curtis, Miriam Margolyes, Yasmin Finney, Ncuti Gatwa. Statistically unlikely to not be a deliberate choice. Is it even legal to hire people on those grounds?

There are some basic errors of continuity. The Doctor says ‘when he was young’ when referring to his last encounter with the Toymaker, but with all the Timeless Child nonsense, the Doctor was already old by the time he was the ‘First Doctor’. The Doctor also calls himself a Time Lord, but he’s not – he’s an unknown species. (Well, that’s my understanding based on what I’ve heard of the Timeless Child nonsense – I never watched the episode itself – only the reviews.)

We get some more übercreep. I don’t care for it. Donna has the right idea – she kicks it in the face. Count Olaf gives us a recap of several series’, including ‘The Flux’ – whatever that is. I don’t care Russell – I just don’t care.

Did I mention that Russell is very clever? He’s certainly not going to let us forget. ‘[The Doctor] The human race, back in the future, why does everyone think they’re right? [The Toymaker] So that they win. I made every opinion supreme. That’s the game of the 21st century. They shout and they type and they cancel.’

Oh clehp clehp clehp clehp clehp clehp clehp clehp clehp Russell. Oh how astute! Those people on the internet they sure do love to ‘cancel’ don’t they Russell? When will they learn? Surely after witnessing this delightlessly deft writing, Russell. Now get this mayo dildo out of my face.

We get a scene of Count Olaf dancing to the Spice Girls. It’s actually quite a visually spectacular scene – well made on a technical level. But it did just look like Neil Patrick Harris having fun dancing in a costume – I wasn’t sold on it.

‘[The Doctor] I don’t understand why your so small!!!’ – that’s ‘cause he’s far away dear – move closer and he’ll appear bigger.

We’re then introduced to a new thing: ‘bi-generation’. I actually find this idea quite interesting. The Doctor has essentially reproduced here. We don’t know what species the Doctor is, so we don’t know how it reproduces – apparently it’s by mitosis. (With all Russell’s polemicising about the universe being ‘non-binary’, it’s ironic that he’s chosen a method of reproduction that is distinctly binary.) Apparently it’s caused by the galvanic beam, so the Doctor could now reproduce indefinitely (though obviously that won’t happen, for the sake of the writers’ feeble hands).

Can’t say I’m thrilled to discover what kind of underwear the Doctor wears, though. I’d’ve thought a time-travelling, billion-year-old super-genius would’ve worked out that white cotton button-up boxer-briefs are a hard no. Might I suggest a polyamide-elastane blend for sir? (Also, the clothes being shared between the bi-generated Doctors and the Gatwa-Doctor wearing underwear means that the Tennant-Doctor is going commando. That’s not something I wanted to know.)

We’re given a bizarre moment of Gatwa embracing Tenant saying ‘I got you.’. God it’s weird. Here’s a rule of television writing for you: never have a younger character act like a parent to an older character. It’s weird and creepy.

The Master is apparently locked inside the Toymaker’s gold tooth, which for some reason falls out before he goes all origami. A hand picks up the tooth, in an almost exact replica of the scene from several series’ ago where a hand picks up the Master’s ring, which somehow contains his essence. (I think that’s how it goes – I can’t be bothered to look it up.) Who’s hand is that? Who was even standing there on that part of the platform? I don’t think anyone was.

The duplicate TARDIS is apparently wheelchair-accessible. Apart from the entire inside, of course – quite a few steep inclines. Isn’t virtue-signalling great?

Gatwa doesn’t really have enough of his own time in this episode to judge his performance – I guess we’ll wait until the next episode to see how that turns out. 

And that’s it. That was the episode. Gosh, it’s worse on the second viewing. 

There were some great moments in that episode – the structure made it fun, and there were some entertaining (if not good) performances – but there was also a lot of dizzying, preachy, tiresome, eye-roll-worthy nonsense. This could have been a great episode – I think it could have been a 9/10, if Russell had just had some self-restraint. I’d have to put it at a 7/10.

I was hoping that with these three episodes Davies would establish that Doctor Who had turned around – that it would no longer cling to the tropes of bad fan fiction. These three episodes have failed to do that. This really should be a lesson for all writers in the importance of not doing things that pull your readers or viewers out of the story. When I think back over the episodes, the things I remember most vividly are the nonsense: the gender-woo of the first episode, Indian Newton of the second episode, and the multitude of weird things from this one. It all pulls you out of the story, and when something pulls you out of the story, it’s like putting a spotlight on that thing. 

I don’t want to watch any of these episodes again. Not a good sign at all – especially since as I’m writing this I’d quite like to go back and rewatch series’ 1-4 of New Who. I’ll give Gatwa’s first full series a watch, but I am much less optimistic about it than I was.

Somehow both boring and chaotic at the same time, 3/10 – Doctor Who – Wild Blue Yonder – Review

Well that was all over the place.

Let’s start with the first scene – a truly bizarre scene that becomes even more bizarre when you realise it had nothing to do with the rest of the story.

It’s 1666, and we see a man exiting an old house. He chats to a woman briefly, in a cheery English fashion, and then goes and sits under an apple tree, scrawling something in a notebook. One of the apples falls on his head, and he has an idea.

It’s Sir Isaac Newton. But for reasons entirely baffling, Sir Isaac Newton is played by half-Indian actor Nathaniel Curtis.

*Sigh*

Now, these episodes of Doctor Who cannot escape the context in which they are being released. As I said in my last review, Doctor Who has had three disastrous series’ led by Chris Chibnall. It needs to show, now, that it is going to change course. It needs to show, now, that it is not going to make the same mistakes. If it doesn’t, it will be well and truly dead. 

One of the major errors of the show during the Chibnall Era (which I think henceforth I will refer to simply as ‘The Mistake’), was its relentless pandering to Twitter misosophy. Every bad idea that received applause from the seals of Twitter was rammed into the show. It is a virus that infected Star Wars, Star Trek, Amazon’s “Wrongs of Prime”, as well as Doctor Who. Doctor Who needed to show that the fever had passed – that it was not going to pander to these anti-sci-fi, anti-logic idiots anymore.

One of the symptoms of this virus is the idea of changing the ethnicity of established characters or (worse) historical figures – always from “white” (a word that is only valid in a North American context), or native British or native European, to black (another word that is only really valid in a North American context), south Asian, or arabic. (For some reason, none of the other ethnic groups in the world get a share.)

I say again here that these episodes cannot escape the wider context. The ethnicity of the actor not matching the ethnicity of the character is not always a bad thing. The show Merlin – on the BBC about 15 years ago now – a fantastic show – had Lady Guinevere played by Angel Coulby. No-one cared. But that was for two reasons. Firstly, the show established very early on that it was a ‘modernised’ telling of Arthurian Legend. There were loads of changes to modernise it – including making all of the characters young. And it remained consistent with this modernisation throughout. But secondly, that show was not being made in a time when rabid ideologues online were trying to make every historical figure black and ‘decolonise’ every book and fact in sight. Viewers trusted that there was no vicious ideology behind the change – it was just creative licence.

Nowadays, though, all of the great science fiction and fantasy film and television series’ have fallen into the hands of a horde of Hollywood lobotomites intent on destroying them (and succeeding). When characters and historical figures have their ethnicities changed nowadays, it is ALWAYS because of that ideology. So you must avoid it if you want to demonstrate that you are no longer deferent to that ideology.

This episode has not avoided it. In fact it’s put it front and centre, right at the start of the episode. This therefore shows complete adherence to this stupid, stupid, stupid ideology. It shows an orgasmic obsession with promoting The Message. This does not bode well for Doctor Who.

Any whole-brained person already knows why this case of ethnicity-swapping is bad, but for the slow people at the back, I’ll explain in more detail. Russell here is showing that he is completely on-board with this distinctly American ideology. It is an ideology that asserts that all Americans of European descent, as well as all native Britons and Europeans (who it erroneously labels ‘white’) are intrinsically bad, and that all culture and history must be edited to reduce their presence or remove them entirely. It’s an epitomisingly racist ideology. These ideologues go giddy when they see ‘white’ characters and historical figures changed to be ‘non-white’, but they would be apoplectic if it happened the other way round. (If we saw Martin Luther King played by Benedict Cumberbatch, or Nelson Mandela played by Eddie Redmayne, or Srinivasa Ramanujan (the great Indian mathematician) played by Daniel Day-Lewis, these ideologues would make it their life’s mission to exact revenge on everyone involved.)

Russell is showing that he doesn’t care about immersion. (Seeing a figure like Sir Isaac Newton played by someone who doesn’t look like Sir Isaac Newton pulls you out of the story (unless there’s an in-universe reason for it).) Any show about time travel has a great opportunity to explore history – Russell here is showing that he doesn’t care about any of that. History exists simply to support The Message. That is all that matters – The Message.

So instead of this being a fun opening to the episode, it just becomes two minutes of Russell desperately trying to appease American sociology professors.

The TARDIS crashes into the very tree that not-Newton was sitting under – how that weedy little tree was holding up the TARDIS I don’t know. The Doctor and Donna emerge, work out who the man isn’t, and make a joke about gravity. This, apparently, is the first time this random man has heard the word ‘gravity’. (Entirely ludicrous – the word ‘gravity’ was known about for centuries before this – but fine, it’s Doctor Who, whatever.) This random man is unable to recall the word just said to him, however, and accidentally remembers it as ‘mavity’. 

And that’s it – the scene ends. That was the first two minutes, and there was already that much wrong with it.

What’s worse, nothing in the rest of the episode had anything to do with it – well, with the exception of ‘mavity’. Later in the episode the Doctor and Donna sometimes say ‘mavity’ instead of ‘gravity’, suggesting that their short excursion to the past has altered history, and now everyone says ‘mavity’ (except the Doctor, sometimes). This is probably all setup for something later – which if it is, great. It does still make for a rather disjointed episode.

Now let’s get on to the actual story of this episode.

A lot of this episode was very slow. The first half of it after that opening scene was very slow. The characters talked much more than normal – with lines that added nothing. There were a lot of lingering CGI shots. Very few events happened, and the story did not set up a mystery or suspense well. In fact, the first part of the episode was so slow that by about half or two-thirds of the way through I started looking to see how long was left – that’s never a good sign.

This kind of problem is quite common in a lot of the Marvel and Star Wars shows on Disney Plus. Lingering shots – shots that are just too long or superfluous – and characters not getting anywhere – just kind of wandering around talking about irrelevant things. It’s very odd – and completely opposite to Davies’ normal style. Davies is normally excellent at using montages and music to increase the pacing, but here he has abandoned that. 

The pace of the episode does increase later. This episode did not need to be as long as it was – a lot could have been cut out – ten to twenty minutes of it, I think. It seemed like the script had been rushed – like it should have gone through several more rounds of edits to trim the fat.

At one point they refer to a thing called ‘the flux’ – I don’t know what that is and I don’t care to look it up – is that something they did during The Mistake? Don’t reference things from The Mistake, Russell, the returning fans neither know nor care about them. Treat The Mistake as though it didn’t happen. 

The basic idea of the story was okay: go somewhere where there supposedly aren’t any life forms, but actually there are. It’s been done many times. The whole which one of you is the real one has been done many times too – it was even parodied in Family Guy years ago. They’re not bad ideas – they’ve just been done a lot. 

The story did have a key flaw though. The Doctor suggests that the TARDIS brought them there deliberately to solve a problem (as it often does throughout the show – it takes them where they need to be). But had the TARDIS not appeared there at all, the problem would have solved itself. The ship would have blown up even if the Doctor and Donna hadn’t been there, killing the two aliens. The TARDIS didn’t need to appear there – and would have known this, given what we know about how the sentient TARDIS perceives time. This really is a script error – they just shouldn’t have had the Doctor suggest the TARDIS brought them there deliberately.

And then the episode ended with a glorious appearance from Bernard Cribbins. His character on the show remains incredibly popular – entirely because of Cribbins’ performance. It was a bizarre and sudden reversal of the tedium and nonsense of the rest of the episode. This episode would have been better if it had just been an hour of Cribbins and the Doctor chatting.

Unfortunately this moment was interrupted by explosions and stuff. We were also given the nightmare fuel of a plane falling from the sky and crashing nearby.

This episode was a mess. Before I started writing this review, I had a higher opinion of it. But this episode had ideological nonsense, slow pacing, lingering shots, boring dialogue, an overused core story idea, uninteresting set design and CGI, no memorable music, still a lacking vitality from the Doctor and Donna. The only properly good thing was Bernard Cribbins, and he wasn’t in it long enough. 

3/10

Almost good; marred by nonsense; 5/10 – Doctor Who – The Star Beast – Review

Doctor Who is dead. That was very much the status of the show by series 13. The show had been declining in quality for years, but the disastrous writing of Chibnall and child-in-oversized-wellington-boots portrayal of the Doctor by Whittaker made it unwatchable. Like Star Wars and Star Trek before it, Doctor Who had been killed, and Chibnall et alii were the Salisbury assassins who did it.

I tried watching series 11, but found it so bad that there was no point watching the last few episodes. I gave the first episode of series 12 a chance, but it was dreadful, and didn’t watch any more. Series 13 – not even a full series – apparently even those commissioning it knew something was wrong – hardly even registered as a thing. I had completely abandoned the show, with no intention of ever watching any more.

But then something utterly bizarre. It was announced that Russell T. Davies was coming back to Doctor Who. I couldn’t have predicted that. It’s so rare for writers and showrunners to return to things they’ve given up. But this made me optimistic for the show – Davies got New Who going, and all of the works of his I’ve seen over the years – Queer As Folk, Cucumber, A Very English Scandal, It’s A Sin – were all very enjoyable to watch. He seems to be a very reliable showrunner.

Doctor Who needed to show that it was going to turn away from the Twitter misosophy that has dominated both it and Hollywood for years. Maybe the return of Davies was that. Maybe he was returning to undo all of the nonsense that has happened in the last few years? So this series (I’m counting these 2023 specials as series 14) gets a chance. I’ll give the show a chance of one whole series (unless it’s REALLY awful, in which case it’ll only get a few episodes). Maybe, like an actual Time Lord, the show will cheat death and regenerate.

(I.S.: In the unlikely event that Davies himself is reading this, if you really want to win fans like me back over, decanonise all of that Timeless Child bullshit. All it takes is a tweet.)

Everything in this post so far I have written before seeing this first of the 2023 specials – titled The Star Beast. I am now going to go and watch the episode.

Well, that was … almost good. To be more precise, that was a mostly enjoyable episode – fun, compelling, humorous (and not with that special new ‘Hollywood comedy’ that gets put into everything nowadays). But it was marred by these short fits of current-day nonsense. They were very, very distracting – I kept getting pulled out of the immersion.

The designs of the aliens were excellent – very contrasting with each other and very different to anything else we’ve seen in New Who. Using the appearance and sounds of the aliens to make the audience make assumptions about their benevolence or malevolence was excellent. I was unsure about Miriam Margolyes as the voice of The Meep at first, but she did the contrast between the good and evil Meep voices very well. The CGI of The Meep was also some of the best CGI we’ve ever seen in New Who.

The plot was compelling – crucial for Doctor Who. Dull plots was one of the main failings towards the end of the Moffat Era. The idea of a species turned mad by a sentient star is stupid – and that would have been so easy to change, given that it was just a line of dialogue – but it’s far from the stupidest thing that’s been in New Who. (I’m thinking of that star with an angry face – so fucking stupid.)

I VERY much enjoyed Davies bringing back some of his world-building elements: invoking the Shadow Proclamation, UNIT being made into something not-silly. The CGI for the time vortex is fun, but I wish they’d stick to one idea about what it actually looks like. The new TARDIS interior looks fantastic.

David Tennant and Catherine Tate jump right back into their roles almost as though no time has passed at all. (Almost. There is something slightly off about them – a missing vitality, or something – but it’s so slight you can ignore it.) Jacqueline King makes a flawless return as Sylvia Noble – her character is perfectly consistent. 

Yasmin Finney, who plays the new character of Rose Noble, is a weak link. Finney was not the strongest actor in the cast of Heartstopper, and gives a similar performance here. Finney’s delivery lacks personality – compare it to Billie Piper as Rose Tyler and I think it’ll be obvious.

The thing that let this episode down was the gender-woo. I had assumed that they were only going to reference this in passing – if at all – but they made it the core of the story. Now, in fairness, they did put it with an interesting idea: the ‘Doctor-Donna’ metacrisis was a metacrisis between a male and female organism; part of the energy of the crisis was shared when the containing organism reproduced – i.e., Donna had a child – meaning that the energy was now not too much to overwhelm them, allowing both to escape its catastrophic effects; but because the metacrisis was between a male and female organism, the offspring carried some combination of ‘maleness’ and ‘femaleness’. That’s an interesting idea.

But the gender-woo interrupted the story every few minutes or so, and it breaks the immersion every time. One of the most egregious examples is Finney’s line of ‘You’re assuming “he” as a pronoun?!’, referring to the furry, gremlin-like alien known as The Meep.

It would take several long blog posts to fully explain why this line is stupid. Every assumption that goes into it is incorrect, and there are A LOT of assumptions that go into it. I don’t have the time to go through it all – either you already know why it’s stupid or you don’t. It stops the show dead for a few moments in order to show deference to a very recently-created ideology from Tumblr. It rips the story out of its setting and places it firmly on 2023 TikTok.

Towards the end, when Donna and Rose are about to release their extra metacrisis energy, we’re given the lines ‘It’s a shame you’re not a woman anymore, ‘cause she’d’ve understood.’ and ‘Something a male-presenting Time Lord will never understand.’. I am disappointed, though perhaps not surprised, to see such rabid sexism in Doctor Who. If the sexes had been reversed for this scene and these lines, every media outlet in the western world would be screaming bloody murder.

Every time there’s a moment like that, it just pulls you out of the show, and you are agonisingly aware that you are watching actors read lines. The audience seeing an actor as an actor and not as the character they’re playing should be an actor’s worst nightmare. 

If it hadn’t had all that nonsense in it, this episode would have been a solid 8/10. As it is, it drags it down to a 5/10. As long as they don’t keep doing this stuff, the series may well be worth watching.

Johnsonian Delusion

Johnsonian Delusion – a state of mind in which a person is completely unable to comprehend that someone else dislikes something because it is low quality, and in which a person will try to deny the very existence of opposing points of view.

I was recently watching a video by Star Wars Theory, in which he goes through an article that claims that anyone who dislikes Rey from Disney’s attempt at Star Wars films must be sexist.

The article isn’t really anything new. It’s filled with the same kind of resentful, spiteful, hands-covering-ears-shouting-i-can’t-hear-you-la-la-la non-thinking that we’ve seen ever since the release of The Last Jedi. 

The arguments that are presented in the article were refuted years ago by YouTube critics. There are hundreds upon hundreds – possibly thousands of videos showing why they are flawed. It has been discussed to death, yet there are still people, six years later, desperately trying to cover for the idiocies of Abrams and Johnson.

And this reminds me of something I noticed the day after I first went to see The Last Jedi all those years ago. I went to see the film one evening – when it finished I remember being very confused, because it seemed like the story hadn’t even properly started. Afterwards I spent many hours thinking about the film, and came to the conclusion that it was utterly dreadful. The next day, I talked to some people about it, expecting others to have observed what I observed (the film’s many errors). But to my surprise, not only did they say that they liked the film, they were fervorous about it. Immediately, without hesitation, they dismissed any notion that it might have flaws. They didn’t want to even accept the possibility of it.

It’s a phenomenon that I’ve noticed in lots of other people when it comes to The Last Jedi. A lot of the people who like it can’t just like it, they cannot accept any suggestion that it’s not a masterpiece. Some will reluctantly accept that the sequence on Canto Bight is a waste of time – but it’s hard to get them to even accept that. I had never known any film have this affect before – to instil almost cult-like adulation among some of its viewers. With most films, we all accept that some people will like them and some people won’t – but with The Last Jedi, a great many of its devout cannot accept that anyone dislikes it – it’s bizarre!

Even more to my surprise, it’s something I’ve seen increasingly for other films and television shows since the film’s release. I see the same attitude in people who like Star Trek Discovery, or Star Trek Picard, or Chibnall’s Doctor Who – a complete unwillingness to consider that maybe people have good reasons to dislike them. 

I’ve seen this effect so many times now – and here we are seeing it again with this article – that I find I have to put a name to it. And I think I’ll choose: Johnsonian Delusion – after the Great Destroyer himself, Rian Johnson, who not only inspired it in so many, but seemed to exhibit it for his own film. 

Johnsonian Delusion – a state of mind in which a person is completely unable to comprehend that someone else dislikes something because it is low quality, and in which a person will try to deny the very existence of opposing points of view.