The 1996-2012 Cultural Zenith, and the 2012-2024 Cultural Nadir

For a number of years now, I have claimed that in Britain there was a cultural high-point that ended at the end of 2012, and that ever since we have been in a cultural wasteland. In this post, I would like to prove it.

One of the early indicators I got of this was the decline in good fantasy and science fiction shows on the BBC. I remember in the late 2000s we had both Merlin and Doctor Who on television at the same time. Both of these shows were great – I remember being so excited for new episodes, and upon seeing each new episode me and my friends would spend hours and hours talking about them. We also had the BBC’s Robin Hood series (which was flawed – just as Merlin and Doctor Who were – but still great).

Robin Hood ended in 2009, and Merlin ended in 2012 (with a finale that rather frustratingly lacked closure). And the thing is, I don’t think I know of any good fantasy television shows that have been on the BBC since Merlin ended. Doctor Who has continued, of course, but it has steadily gotten worse, and is now completely unwatchable. A lot of people liked Matt Smith’s Doctor, but I started to notice the cracks from his very first episode. (That’s a niche joke there. (And that’s another niche joke there – one for the etymologists.)) Matt Smith took over in 2010, and by the end of 2012 the show had really deteriorated – whenever I rewatch those 2000s episodes of Doctor Who, I often don’t make it through all the Matt Smith ones.

So by the end of 2012, Robin Hood was gone, Merlin was gone, and Doctor Who was crumbling. From 2013 to 2015, the BBC gave us Atlantis – a show specifically designed to fill the gap left by Merlin, and created by many of the same people. But despite having some AMAZING actors – including Robert Emms, Sarah Parish, and Mark Addy (one of my all-time favourite actors) – it just wasn’t very good. It just wasn’t written very well.

Quite frankly, the BBC seemed to give up on fantasy and science fiction. It was as though they thought it was too hard to make – or they looked down on it as a genre, as a number of middle class, not-quite-as-intelligent-as-they-think-they-are people do.

Of course, we had Game of Thrones to keep us occupied, but even that seemed to fall to the post-2012 corruption in the end. The last two seasons of that – it is generally agreed – are quite flawed, and some would say even season six had quite a few issues. That takes us back to season five, which aired in 2015 – only 3 years after 2012.

Another early indicator I got was the decline in good comedy shows on the BBC – and on other British networks, actually. This decline has been much sharper. In the 2000s (including 2010), we had Little Britain, The Catherine Tate Show, That Mitchell and Webb Look, Come Fly With Me, The Armstrong and Miller Show, Harry and Paul, Charlie Brooker’s Screenwipe, Newswipe with Charlie Brooker, Peep Show, Green Wing, The IT Crowd (apart from the special), Gavin and Stacey (again, ignoring the specials), The Office, Extras, and even Coupling. That is A LOT.

What’s more, back then, Live At The Apollo was actually good. (I haven’t watched any of Live At The Apollo in years – they just kept inviting people on who weren’t very funny.) Back then is also the golden era of Mock The Week. Mock The Week continued for many years afterwards, of course, but it always seemed to be struggling to survive.

The first two series of Miranda were also in the 2000s (again, including 2010). The third series and the specials for Miranda were nowhere near as good as the first two series – something strange happened there. The early series of Not Going Out were also in the 2000s. (That’s had some great later episodes, but the early ones, for the most part, are better.)

Would I Lie To You was started in the 2000s – and again, those early episodes were great. (I haven’t watched any of the recent stuff – it just felt like it was going on and on.) QI! That was great when Stephen Fry was hosting it – again, mostly in the 2000s. I’ve watched almost none of it since Sandi Toksvig took over – it’s just terribly boring. (And think, all of the famous moments from the show – the ones that get watched over and over again on YouTube – are from Fry’s era.)

And Have I Got News For You was better back then too. Brian Blessed’s first appearance – which I think is the all-time high-point of the show – was in 2008. Nowadays HIGNFY is just awful – I can’t watch it. It’s mostly not funny – there’s just the odd weak pun that at most elicits a thought of ‘That’s funny.’, but no actual laughter and not even a half-smile. It feels like they’re just going through the motions. Ian and Paul know that the BBC’s never going to cancel it, so they’re just going to sit there, occasionally making a witty remark, until they’re too old and frail to walk on set anymore.

And what else have we had since 2012 that’s been any good? I mean we’ve had all of the Philomena Cunk stuff (where it’s her own show) – that’s been good. We’ve had 8 Out Of 10 Cats Does Countdown – a lot of the early stuff from that was good, although it’s deteriorated. There was also, briefly, 10 O’Clock Live and Live At The Electric – but those were quite early on since 2012. Other than that, what has there been?

The main comedy show that the BBC seems to have been pushing since that time is, of all things … Mrs Brown’s Boys. Jesus Fucking Christ. That show is one of the worst shows to have ever been created. Fuck it, it’s one of the worst things to have ever been created. I could write out a lengthy argument as to why it’s so absolutely fucking awful, but the reality is if you don’t already know why it’s awful, there’s no helping you. It’s the exact thing that was parodied by Ricky Gervais’ Extras – which the BBC themselves had aired just a few years before – but apparently having that template of what not to do did not help them.

Mrs Brown’s Boys should never have made it to air in the first place, and yet it seems to have been the BBC’s flagship comedy show for several years now.

So when it comes to comedy, we really are living through an absolute dearth of it.

I think I have already demonstrated that 2012 marks a boundary point – lots of good things had already finished by that point, and there aren’t that many good things that have come about since. But actually, the very first sign I got that we were entering a cultural nadir happened just a few minutes past midnight on New Year’s Eve / New Year’s Day going from 2012 to 2013.

2012 had been a great year for Britain. We had hosted the Olympic Games – at which we had won an extraordinary number of medals, and the opening and closing ceremonies were some of the best we’ve seen since the turn of the millennium (though they still had quite a few flaws). It was also the year of Queen Elizabeth II’s Diamond Jubilee. Now, even though we got to see a Platinum Jubilee for Queen Elizabeth, the Diamond Jubilee was better – the Queen was able to do more for it, and the celebrations themselves were better. (I remember the barge.)

It felt like Britain was at its all-time peak. It felt like we could do anything. But I remember staying up ’til midnight on New Year’s Eve to watch the fireworks on television. (The fireworks have long since become tedious and obnoxious, but that’s a rant for another post.) Once the fireworks were over, the BBC played their new ident for 2013. ‘Love 2013’ it read. It was so underwhelming. I knew at that moment that we were about to start a decline.

So 2012 is the end-point of the zenith – when did it start? I put it in 1996. 1996 was the year that Pokémon came out. (Granted, Pokémon is not a British cultural creation, but we still had it here – and it was BIG. Everyone who is around my age remembers it from school – we all played the games, swapped the cards, and watched the movies. It had a profound cultural impact on my generation.) Also, the first Harry Potter book came out not long after – in 1997. And thus began the intense craze for Harry Potter. People who have grown up after that time could not possibly imagine what that was like. The obsession with and adoration for the Harry Potter books and films was like nothing we’ve seen ever since.

The first Harry Potter book came out in 1997, and the last Harry Potter film (with the films always lagging behind the books, of course) came out in 2011 – almost perfectly bookending my proposed era.

There has been nothing like Harry Potter in the years since – either in book form or movie form. Game of Thrones came close – and might well have gone down as one of the all-time great television series, had they not screwed up the ending. And of course, George R. R. Martin himself has not published any more of the book series (the last one being published in 2011 – making my point again). He is never going to finish that series. He’s had 13 years and he still hasn’t done the next one. He is never going to do it.

The 1996-2012 cultural zenith also includes the Lord Of The Rings movies, of course – which will be classics for many centuries. It even includes the Matrix films – which again were not a British cultural creation, but they still had a big impact here. (And of course, there are only three Matrix films.)

And my goodness it even includes the Star Wars Prequels. Some people don’t like the prequels, but their cultural impact cannot be denied. The number of iconic lines, characters, and pieces of music greatly outstrips the ‘sequel’ films that Disney made. I’ve long thought that you can tell how culturally impactful a movie is by how many memes it produces – and the prequels are used in memes every day.

And gosh, now that I think about it, this era mostly overlaps with Star Trek: Voyager. Again, a number of people don’t like Voyager, but I think it’s almost as good as The Next Generation, and certainly far, far superior to anything that’s been made in recent years.

And actually, that just shows how post-2012 has been characterised not just by an absence of good television shows and movies, but by a presence of bad ones. I’ve commented on this sort of thing many times, of course, but to list just some of the awful shows we’ve had post-2012 (and much of which is after about 2015/2016): Star Trek: Discovery, Star Trek: Picard, Star Trek: Lower Decks (and I’m sure the other Star Trek stuff has probably been shit as well, but I haven’t seen it), the Star Wars ‘sequels’, the Han Solo film, the Kenobi Show, The Acolyte (and again, I’m sure lots of the other Disney Star Wars stuff has been shit too, but I haven’t seen it), all of Doctor Who since Jodie Whittaker took over, all of the Fantastic Beasts films, most of the MCU films since Endgame (a common observation), Amazon’s Rings of Power, The Matrix 4. I could go on but really what’s the point.

Of course, much of this can be attributed to the deterioration of Hollywood that’s been going on from about 2015 / 2016 (although the process started much earlier). There’s a lot to be said about the interplay between American and British culture, but I won’t say it in this post.

But what has caused this current cultural nadir? Well, thinking specifically about Britain, I think it is in part because of a deterioration at the BBC. I have long thought that the BBC has lacked the ability and the determination to make good fantasy, science fiction, and comedy. A game show, a quiz show, a travel show, a cookery show, a dancing show, a soap opera, a rerun – these things are not difficult to conceive of. Good science fiction requires true insight, and a willingness to do what no-one else is doing. The BBC has long seemed far too conformist for that.

I think there are other, nebulous reasons for this cultural nadir too. Britain is not doing as well as it was in the 2000s. It is a grimmer place. This is partly economic – our economic situation is worse than it was 12 years ago. (I will not defer to statistics here, but I think we all sense it.) Britons are less able to take chances on creative projects. The causes of our economic misfortune are manyfold.

When will this current nadir end? I don’t know. It could go on for a LONG time yet. I couldn’t say if we’re past the worst of it. I think I’d know it if I saw the beginning of the end, but perhaps not. But I do think the solution has remained the same throughout: bringing about a new cultural zenith requires extraordinary determination and discernment from talented creatives.

All that is left is to name these eras, but I can’t think of any good ones – yet.

For the sake of clarity, I have listed below many of the aforementioned television shows and books that belong to this pre-2012 zenith and post-2012 nadir. (There is, of course, a certain ‘fuzziness’ to these endpoints.)

The 1996-2012 Cultural Zenith

  • The Vicar of Dibley (1994-2007)
  • Star Trek: Voyager (1995-2001)
  • The Harry Potter Books (1997-2007)
  • The Men in Black Movies (1997-2012)
  • Pokémon Red and Blue (EU: 1999)
  • The Star Wars Prequels (1999-2005)
  • The Matrix Movies (1999-2003 – there is no fourth movie)
  • Coupling (2000-2004)
  • The Office (2001-2003)
  • The Harry Potter Movies (2001-2011)
  • The Lord Of The Rings Movies (2001-2003)
  • Shrek (2001)
  • Look Around You (2002-2005)
  • That Mitchell and Webb Sound (2003-2013)
  • Little Britain (2003-2004 – the first two series)
  • Peep Show (2003-2015)
  • QI (with Stephen Fry – 2003-2016)
  • The Catherine Tate Show (2004-2007)
  • Green Wing (2004-2007)
  • The Incredibles (2004)
  • The Chronicles of Narnia: The Lion, the Witch, and the Wardrobe (2005)
  • Extras (2005-2007)
  • Doctor Who (before it became shit, 2005-2010 (-ish))
  • The Thick Of It (2005-2012)
  • Mock The Week (2005-2022 – its golden era was earlier on)
  • Avatar: The Last Airbender (2005-2008)
  • That Mitchell and Webb Look (2006-2010)
  • Hyperdrive (2006-2007)
  • The IT Crowd (2006-2013)
  • Charlie Brooker’s Screenwipe (2006-2008)
  • Robin Hood (2006-2009)
  • Harry & Paul (2007-2012)
  • The Armstrong & Miller Show (2007-2010)
  • Gavin & Stacey (2007-2010, ignoring the specials)
  • Merlin (2008-2012)
  • Newswipe with Charlie Brooker (2009-2010)
  • Miranda (2009-2010 – first two series only)
  • Avatar (2009)
  • Come Fly With Me (2010)
  • Him & Her (2010-2013)
  • Twenty-Twelve (2011-2012)
  • 10 O’Clock Live (2011-2013)
  • Queen Elizabeth II’s Diamond Jubilee (2012)
  • The London Olympic Games (2012)
  • Live At The Electric (2012-2014)

The Post-2012 Cultural Nadir

  • Mrs Brown’s Boys (2011-now)
  • Star Wars: The Force Awakens (2015)
  • Fantastic Beasts and Where to Find Them (2016)
  • Doctor Who (Whittaker and after – 2017-now)
  • The Mash Report (2017-2022)
  • Star Trek: Discovery (2017-2024)
  • Star Wars: The Last Jedi (2017)
  • Solo: A Star Wars Story (2018)
  • Fantastic Beasts: The Crimes of Grindelwald (2018)
  • Star Wars: The Rise of Skywalker (2019)
  • Aladdin (2019)
  • Captain Marvel (2019)
  • Star Trek: Picard (2020-2023)
  • Star Trek: Lower Decks (2020-2024)
  • Star Wars: The Book of Boba Fett (2021-2022)
  • WandaVision (2021)
  • The Falcon and the Winter Soldier (2021)
  • Loki (2021-2023)
  • Thor: Love and Thunder (2022)
  • Fantastic Beasts: The Secrets of Dumbledore (2022)
  • Star Wars: The Kenobi Show (2022)
  • She-Hulk (2022)
  • Amazon’s The Rings Of Power (2022-2024)
  • Star Wars: Ahsoka (2023)
  • Star Wars: The Acolyte (2024)
  • and more …

Words of Divination – Words that end with the Greek element ‘-mancy’

Continuing my series of posts on words from the same etymological families, in this post we will look at words that end in ‘-mancy’.

‘-mancy’ is a word-forming element of Greek origin that means ‘divination by means of’. For example, ‘cartomancy’ is ‘divination by means of playing-cards’. And ‘tasseomancy’ is ‘divination by means of reading tea leaves’ (which you might remember from Harry Potter).

We also use words ending in ‘-mancy’ to denote kinds of magic. ‘Necromancy’ is often used to mean a type of magic capable of reanimating dead bodies. ‘Pyromancy’ is often used as a general term for ‘fire magic’ – as in Game of Thrones. (Interestingly, it is the Mad King’s fire mages who are called ‘pyromancers’, but Melisandre is far more fitting of the term, since she does actually use fire for divination.)

This family of words is, clearly, of great use to writers of fantasy. And, it turns out, there are a lot more words in this family than one might first expect – most of them aren’t used very often – perhaps an opportunity to bring some back.

Below are words ending in ‘-mancy’ that I’ve been able to find in dictionaries.

WordMeaning and EtymologyAgent Noun
bibliomancydivination by means of opening a book at random; from Greek biblion, meaning ‘paper’, ‘scroll’; could perhaps also be used to refer to any magic that uses booksbibliomancer
spodomancydivination by means of ashes; from Greek spodos, meaning ‘ashes’, ’embers’spodomancer
sciomancydivination by communication with shades of the dead; from Greek skia, meaning ‘shade’, ‘shadow’; could perhaps also be used just to mean ‘shadow-magic’sciomancer
chiromancydivination by the hand – palm-reading, essentially; from Greek kheir, meaning ‘hand’; could also be used to refer to any kind of magic that uses hand gestureschiromancer
geomancydivination by means of signs in the Earth – from Greek ge, meaning ‘Earth’geomancer
lecanomancydivination by inspection of water in a basin; ultimately from Greek lekos, meaning ‘plate’, ‘pan’; could also be used to mean divination by inspecting broken plates or potterylecanomancer
capnomancydivination by smoke; from Greek kapnos, meaning ‘smoke’capnomancer
gyromancydivination by walking in circles; this is quite a funny one; from Greek gyros, meaning ‘circle’gyromancer
crystallomancydivination by means of crystals – looking into a crystal ball; from Greek krystallos, meaning ‘clear ice’; this word could also be used for ‘divination by looking into ice’ or ‘ice magic’crystallomancer
rhabdomancydivination by use of a divining rod; from Greek rhabdos, meaning ‘rod’, ‘wand’, ‘staff’; could also just be used to mean ‘wand-magic’ – so possibly quite a useful word; much of the magic in Harry Potter could perhaps be described as rhabdomancyrhabdomancer
rhapsodomancydivination by means of verses; from Greek rhapsodos, meaning ‘reciter of epic poems’; could be used to refer to any kind of magic that uses incantations – and so, like rhabdomancy, could refer to a type of magic that appears commonly in fiction; could also be used to refer to a kind of magic that uses songsrhapsodomancer
cartomancydivination by means of playing-cards; from Greek khartes, meaning ‘layer of papyrus’; could be used for any kind of magic that involves papercartomancer
astromancydivination by means of the stars and planets – what today is commonly called ‘astrology’astromancer
oneiromancydivination through dreams; from Greek oneiros, meaning ‘dream’oneiromancer
ophiomancydivination through interpreting the movements of coiling snakes; from Greek ophis, meaning ‘snake’ophiomancer
anthracomancydivination by inspection of burning coals; from Greek anthrax, meaning ‘live coal’; potentially a useful word in combination with ‘pyromancy’anthracomancer
arithmancydivination by numbers; from Greek arithmos, meaning ‘number’arithmancer
catoptromancydivination by means of a mirror; this is quite a good one; from Greek katoptron, meaning ‘mirror’catoptromancer
psephomancydivination by means of pebbles; from Greek psephos, meaning ‘pebble’psephomancer
tephromancydivination by means of ashes (from a sacrifice); from Greek tephra, meaning ‘ashes’tephromancer
ornithomancydivination by means of birds; from Greek ornis, meaning ‘bird’ornithomancer
pegomancydivination by fountains; from Greek pege, meaning ‘fountain’, ‘spring’pegomancer
pyromancydivination by means of fire; from Greek pyr, meaning ‘fire’; also just a general word for ‘fire magic’pyromancer
cubomancydivination by throwing dice; from Greek kybos, meaning ‘die’cubomancer
ceromancydivination by inspection of melted wax; from Greek keros, meaning ‘beeswax’ceromancer
psychomancydivination by consultation with souls of the deceased; from Greek psykhe, meaning ‘soul’, ‘mind’; could just be used to refer generally to psychic powerspsychomancer
necromancydivination by communication with the dead; from Greek nekros, meaning ‘dead body’; has the more general meaning of ‘black magic’, and is often used to mean ‘magic involving dead bodies’necromancer
xylomancydivination by means of wood; from Greek xylon, meaning ‘wood’, ‘timber’xylomancer
onomancydivination from the letters of a name; from Greek onoma, meaning ‘name’onomancer
phyllomancydivination by means of leaves; from Greek phullon, meaning ‘leaf’phyllomancer
hydromancy divination by the appearance or motion of liquids; from Greek hydor, meaning ‘water’; could just be used as a general term for ‘water-magic’ (such as water-bending in Avatar)hydromancer
aeromancy divination by means of air; from Greek aer, meaning ‘air’; could just be used as a general term for ‘air-magic’ (such as air-bending in Avatar)aeromancer
lithomancy divination by stones; from Greek lithos, meaning ‘stone’; can be used for ‘stone-magic’lithomancer
chronomancy divination to determine the favourable time for an action; from Greek khronos, meaning ‘time’; could just be used for ‘time-magic’chronomancer

There are a few others that I found, but they were less interesting. As you can see, there’s a lot of them – you could use them in some quite interesting ways in fantasy stories.

The table below gives some words ending in ‘-mancy’ that I’ve made up with my limited knowledge of Classical Greek. (I haven’t checked if anyone else has made these up too – it’s quite possible.)

WordMeaning and EtymologyAgent Noun
electromancydivination by means of amber; divination by means of electricity; electricity-magic; from Greek elektron, meaning ‘amber’electromancer
chromomancydivination by means of colour; colour-magic; from Greek khroma, meaning ‘colour’chromomancer
heliomancydivination by means of the Sun; Sun-magic; from Greek helios, meaning ‘the Sun’heliomancer
logomancyword-magic; speech-magic; perhaps a term for any magic that involves incantations; from Greek logos, meaning ‘word’, ‘speech’logomancer
anthomancyflower-magic; from Greek anthos, meaning ‘flower’anthomancer
selenomancydivination by means of the Moon; from Greek selene, meaning ‘the Moon’selenomancer

As is usual with these posts, I may add more words over time.

It’s over. It’s dead. 0/10 – Doctor Who – The Church on Ruby Road – Review

Before the 2023 specials, I was cautiously optimistic that Doctor Who could come back from death. There had been a number of concerning pieces of information that had come out in the lead up to these specials and the next series, but I remained hopeful.

The specials were a mixture of underwhelming, mediocre, and infuriating – not so much a problem if only one episode is like that, but all three were. Together, they were the worst writing I have ever seen from Davies – by far.

We’ve now been given a Christmas special – which I’m treating as the first episode of the next series, even though I think officially it’s not. I was optimistic about Gatwa as the Doctor – particularly in contrast to Jodie Whittaker, who was shit. But this optimism was misplaced.

This was one of the worst episodes of Doctor Who I’ve ever seen. (In fairness, I didn’t actually watch a lot of the Whittaker run – including that episode with all the ‘timeless child’ bollocks – my sense of how bad those episodes are comes from watching other reviews – it’s a much less visceral sense.) I award this episode 0 out of 10. I don’t think I’ve ever given anything 0 out of 10 before.

This episode completely and utterly shattered the immersion. You know those shatterproof rulers you used to have in school? Remember how ear-splitting the snap was when you did try to shatter it? That’s what this episode did to Doctor Who. This episode was so unlike Doctor Who, that when I was watching it, it was like I was watching another show. It was like I was watching one of Davies’ gay shows: Queer As Folk, Cucumber, It’s A Sin. Everything about it – the pacing, the aesthetics, the tone, the setting – was just like from one of those shows. This wasn’t a new series of Doctor Who – this was a new series of Queer As Folk.

The moment in the episode that exemplified this the most was the Doctor dancing in a nightclub, wearing a low-cut tank top and a skirt. (People will say that it’s a kilt, but to me its form appeared closer to a skirt – and given the gender-bending obsession of Russell these last few episodes, it seems plausible.) This moment is what drops the score to 0/10. There was actually one good thing in this episode (just one), but this nightclub scene was so bad that any and all remaining points are deducted.

I’ve already seen the qwerties of Twitter desperately trying to defend this shit. All the arguments boil down to the same thing: the qwerties like going to nightclubs themselves so they want the Doctor to as well – because god forbid the qwerties watch any character who isn’t identical to them.

The Doctor spinning around, arms in the air, grinning like a woman from HR getting kompromat on an employee at an office party, wearing a tank top that would be considered racy even in the queue for a glory hole, all while the most bland, directionless, meaningless, tuneless, non-music echoes in the background, and support dancers surround him, screwing their faces as hard as they can in a desperate attempt to suggest profundity, is a moment that shows us a character that is in no way connected to the actual Doctor at all. This is not the Doctor. This is so utterly incompatible with anything we have previously seen of the Doctor’s character, that all we can conclude is that this is not the Doctor. The immersion has been snapped. We are no longer watching Doctor Who – we are just watching Ncuti Gatwa dancing in a nightclub. That’s it.

Gatwa should be utterly humiliated by this. The absolute worst thing for you, as an actor, should be the audience not seeing the character – only seeing you. If that happens, it shows that you have utterly failed as an actor. We are not supposed to see you; we are supposed to see the character. This episode, in my opinion, seriously damages Gatwa’s career. I would hope that his agent is shouting down the phone to Russell at this very moment for allowing this to go out on television.

Nothing – nothing at all – about Gatwa as he appears here is reminiscent about William Hartnell’s portrayal of the Doctor. It’s laughable to even mention them in the same sentence. As I say – this isn’t Doctor Who – it’s an extra episode of Queer As Folk. Even worse, this moment has fuck all to do with the rest of the episode – it’s just there to make a statement.

The rest of the episode is little better: an inexplicable voice-over at the start (Russell seems rather keen on those at the moment), a lot of wasted time and dialogue (this episode could have been 15 minutes shorter), a grotesque set design for the apartment (it looked like the 70s had thrown up all over it), some pointless and unrealistic dialogue from the supporting actors (and some ghastly acting too – particularly from the actors who played the next-door neighbours).

Gatwa’s non-character claims to discover a new kind of science in this episode: the science of luck. Once again Russell is showing his recent lapse into unoriginality here – he did a similar thing in that episode about Shakespeare in series three. Gatwa’s non-character also claims to be ‘learning the vocabulary of rope’ as he tries to understand some knots. He’ll be gutted to discover that topology has already been studied and well understood for decades.

There is one good thing in this episode, and that’s the CGI for the goblins – they’ve done that very well. The goblin king is also fun and well-designed. (Although again, Russell shows his unoriginality – this goblin king is very similar to the one in The Hobbit.)

Unfortunately the goblins are ruined by their giving us a musical number. An overly-heavy beat and a trumpet that sounds like an Argos keyboard isn’t something anyone with a mental age greater than three wants, Russell. You might think that couldn’t get worse, but it does – with the addition of an autotuned Gatwa and side-kick (I forget her name – she’s quite a forgettable character).

There’s a hilarious moment when a woman in the nightclub shouts ‘Give us some willie!’ at a man pretending to be a woman on the stage. I think it’s supposed to be ‘Give it some wellie!’ – the perils of enunciation.

I’m surprised that the qwerties weren’t outraged by the goblins in this episode. After all, the qwerties insist, time and time again, that Rowling’s use of goblins in Harry Potter was antisemitic. In this episode, goblins are not only present, but they literally steal and eat children. They are also the cause of all the misfortune in everyone’s life. Why on earth the qwerties aren’t screaming antisemitism at this episode, I don’t know. (But consistency of position was never their strength.) I also notice that no-one asked each other what their ‘preferred pronouns’ were in this episode. According to Russell, this is bigotry, so I guess we are supposed to consider all of these characters bigots.

And all the remaining time in the episode is just filled with virtue signalling and The Message.

That was an absolutely atrocious episode. With that episode and the three that preceded it – all of which had a multitude of serious, serious flaws – I am forced to conclude that Doctor Who is well and truly dead. Completely and utterly dead. There is no point watching the rest of Gatwa’s series. I won’t be watching it or reviewing it.

Doctor Who should be cancelled. What the franchise needs is to be left alone – for at least a decade. Leave it alone; do nothing with it. Whoever picks it up again after that will be someone entirely different – hopefully someone who hasn’t been infected with this idiocy virus. It’s rare that I will outright call for a show to end, but now I am: cancel it. This also represents the downfall of Russell T. Davies. He has written many excellent shows over the years: Queer As Folk was well-written for what it was (I just don’t want Doctor Who to become it); Cucumber, A Very English Scandal, and It’s A Sin were all fun; and of course, the first four series’ of New Who. But these episodes have been an absolute disaster. Russell appears to have lost his talent.

Star Wars: Episode I – The Phantom Menace – Review

One of the things that I like to do over Yule is watch films. I find it’s essential for making it seem like Yule. And I don’t watch films in the way that I usually do either – usually I do something else at the same time while watching a film, but over Yule I like to sit and watch films, and focus on them completely. That’s a much more relaxing way to watch a film, and relaxation is an essential part of Yule.

This year I decided that I would rewatch the six Star Wars films over Yule. I’ve been rewatching one a day – I’m now half-way through. This is actually the first time that I’ve gone back and rewatched the Star Wars films since the Disney films came out.

The three Disney films that were meant to follow on from Return of the Jedi – The Force Awakens, The Last Jedi, and The Rise of Skywalker – were shit. The Last Jedi is one of the worst films I’ve ever seen, and The Rise of Skywalker was about as bad. Before watching The Last Jedi, I didn’t realise that it was even possible for one film to destroy an entire series of films, but that’s what it did. (Incidentally, since that film came out, we’ve seen this sort of thing happen (at least) two more times with other sci. fi. and fantasy titans – Game of Thrones was completely annihilated by its final series (no-one talks about Game of Thrones anymore – that’s the extent to which that franchise was destroyed), and the most recent series of Doctor Who tried to retcon its entire history.) After seeing The Last Jedi, my interest in Star Wars completely dissipated. I only went to see The Rise of Skywalker out of a sense of morbid fascination – I wanted to watch the franchise completely collapse as a result of the stupid decisions that had been made. I did not see the Han Solo film; I have not watched any of The Mandalorian. The only thing that could bring my back to the franchise is if Disney were to officially announce that their sequel films are not canon, and will have no bearing on things they make in future.

However, now that there is some distance between the Disney films and the six Star Wars films, I find I can go back and watch them, and still enjoy them.

This time, I have started with Episode I. There is much debate as to the best order to watch the films in – I tend to vary it, sometimes starting with I, sometimes starting with IV. This time I have started with the prequels.

Now, there are some people who absolutely despise the prequel trilogy. I myself have always liked them. I am aware of their many flaws, of course – I do not pretend that they are perfect – but they do have many good aspects to them. For the entire time that I’ve heard people complain about the prequel films, however, I have found their complaints to be disproportionate. They seem to focus on aspects of the film that are highly inconsequential, and take up only a few seconds of screen-time – like the odd bad line. And this focus seems to be at the expense of the many excellent aspects of these films.

Coming back to these films after having now seen the Disney films, I am now struck even more how out-of-proportion some of the complaints about the prequel films are. Many of the people who abhor the prequels adore the Disney films – the number of people who I see claiming that The Last Jedi is a perfect film – not just good, but perfect – is astonishing.

So, I’ve decided that as I rewatch each of the Star Wars films, I’m going to write reviews of them. I don’t intend for these reviews to be exhaustive – I’m not going to go through every aspect of each film and analyse it. The aim is just to point out the main flaws in each film, and just how many good things each film has in it.

So, Episode I – The Phantom Menace. Let’s get the bad stuff out of the way.

One of the problems with this film is that many of the scenes are ‘incomplete’. Actually a better way of describing this is that in many parts of the film (many, but not all), there simply are no ‘scenes’. Many times the film cuts to one set of characters, in one location, who will say only one or two lines, and then it cuts to a different set of characters, in a different location, who will again only say one or two lines, and then it will cut again. There is no ‘scene’ – it’s just clips. It’s enough to understand the events of the story, but no more. This makes the film seem more like a synopsis than a story – just a list of things that happen and in what order. This is a problem that all three prequels have, and is probably a result of George Lucas focusing a little too much on the overall plan for the prequels. (That focus has paid off in other aspects of the films, however – the overall structure of the prequels (as a set of three films) is excellent.)

A related problem to this is that there are many missing reaction shots. It is often said that all good acting is reacting. One reaction we don’t get is Anakin’s reaction to learning that Qui-gon Jinn has died. This, I would think, is quite an important reaction. Qui-gon is the first Jedi that Anakin met, and the person who got him freed from slavery. Anakin expected Qui-gon to be his teacher, and Qui-gon would probably have been a better teacher for Anakin than Obi-wan. Anakin found Obi-wan frustrating – he thought he was overly critical and didn’t listen to his ideas. Qui-gon’s more laid-back style of instruction would probably have complemented Anakin’s over-confidence well. (Indeed, one could argue that Qui-gon was meant to find and teach Anakin, and if he had, Anakin might not have fallen to the dark side – making Qui-gon’s death a crucial moment in the series.) However, as an author, I have the luxury of being able to put whatever I want in my stories. Qui-gon’s death is quite late in the film, putting Anakin’s reaction in there might have made the pacing of the ending of the film a bit odd, which is why we only get Obi-wan’s reaction, which does not require a separate scene.

Another problem that Episode I has is that it doesn’t really have a main character. Many people might say that Anakin is the main character, but Anakin doesn’t appear for quite a while in the film – not until they go to Tatooine. Also, Anakin is only tangentially involved in the ending of the film. He does blow up the droid command ship, but he does this by accident – it’s not something he intends to do, and it is not a particularly important moment for Anakin. Qui-gon and Obi-wan are main characters, but neither is the main character. The same is true for Padmé. This is unlike the original trilogy, where even though Leia, Han, Obi-wan, Yoda, et alii, are all main characters, Luke is the main character.

Related to this is that we don’t really get a strong sense of what the characters personally want. We know that Qui-gon and Obi-wan are trying to fight back against the Trade Federation, but they are doing this because they have been told to by the Jedi Council, not because they personally want to. (That’s not to say that they don’t want to do it – it’s just that their main reason for doing it is shown to be because they are told to by the Council, rather than personal motivation.) This is one of the difficulties in writing about Jedi – especially ones that are part of a Jedi Order at its height. Jedi are supposed to be detached. They are not supposed to fiercely want to fight – they are not supposed to fear losing the fight. Their personal motivation isn’t supposed to come into it.

However, this problem of not having a clear sense of what characters want extends beyond Qui-gon and Obi-wan. It’s true of Padmé too. We know that she does want to fight back against the Trade Federation, but this comes across in the film as not much more than the duty of the monarch. We needed a stronger sense earlier on in the film that the Trade Federation is a great threat to Naboo, and that Padmé knows this, and resolves to fight back against it. (A lot of this stuff is just covered by throw-away dialogue in the film – it needs to be more than that.)

And it’s also true of Anakin. Anakin almost has the opposite problem, in that he wants too many things. He wants to do pod-racing, and he wants to win in the pod-race that Qui-gon enters him for in particular. He wants to travel the galaxy; he wants to become a Jedi; he wants to free the slaves. The focus for this film should have been on getting off Tatooine, and becoming a Jedi so that he can free his mother. That needed to be established earlier and more strongly, and then we would have understood why Anakin was doing anything he was doing.

So there are flaws with the film. The ones I’ve mentioned are not structural in the sense of the events that happen, but they are structural in the sense of what we know of the characters, when we know it, and whether it affects the subsequent events of the story.

One of the things that people often complain about with this film is the dialogue. A lot of people complain that the dialogue is wooden. They often focus on Jake Lloyd, who played Anakin, and complain that many of his lines weren’t delivered well. Personally, when it comes to very young actors, I always give them a pass. Jake Lloyd was about 9 or 10 years old when he played Anakin – it’s extremely unusual to find people of that age who are great at acting. (I’ve only ever seen one, and that’s Iain Armitage, who plays Sheldon Cooper in Young Sheldon – and he is such a good actor at such a young age that it’s actually quite unnerving.) As a society we should generally expect that if we put nine-year-olds in films, that there is a limit to what they’re going to be able to do, and that’s fine.

I will also say, though, that many of the odd lines that Anakin says in this film are due, I think, to the writing and the direction. For some of Anakin’s odd lines, it’s very obvious that what was written in the script was odd, and that Jake Lloyd was just doing it as written (which is what we should expect from a nine-year-old – I don’t think we expect them to improvise). Twice in the film Anakin says ‘Yipeee!’ – now, I don’t think I’ve ever heard anyone ever actually say that in real life – people don’t say that in real life. That’s why it comes across as an odd line – it’s very unrealistic. But I suspect that was just what was written in the script, and Jake Lloyd just read it out.

For Anakin’s lines, George Lucas seems to veer between lines that are clichés of what children say, and lines that only older people would say. This is a problem that a lot of writers have – they forget how children talk. So I think some of these odd lines are due to George Lucas not having a strong sense of how people of different ages talk (which is a problem, I think, that film directors tend to have more often than novelists, because film directors tend to think more about camera shots and the composition of scenes, rather than words and styles of language).

Many of Padmé’s lines are often called wooden too. I think this is primarily a direction problem. It’s apparent that, when Padmé is speaking as a queen, Lucas wanted her to come across as forceful and somewhat remote. This works well in some scenes, but not others. I think in some of the scenes, Natalie Portman should have been directed to do the performance more casually. (Indeed, she may have done some takes like this, but these were not the ones that were chosen in the edit.)

More importantly, though, the bad lines in the film are few in number, and take up a very small amount of screen-time – the complaints about them are very disproportionate. Furthermore, while Jake Lloyd does do some lines not so well, he does do plenty of lines very well, and I think this is often overlooked.

Oh – I might as well get the Jar Jar stuff out of the way. A lot of people complain about Jar Jar – I have never understood this. I find Jar Jar a completely ignorable character – my focus is never on Jar Jar when I watch this film.

Something else people complain about is the pod-racing. A lot of people seem to just wish it weren’t in the film. The existence of pod-racing is, I think, very good world-building. We were introduced to speeders in the originals – speeders, of course, have some kind of anti-gravity mechanism in them, as they float off the ground. (Anti-gravity technology must be very cheap in the Star Wars universe.) Pod-racing is just what you get in answer to the question ‘What if we add some jet engines to a speeder?’. You would end up with something that could move extremely fast, because only air resistance is slowing it down, and that would naturally become a sport. This is good world-building – figuring out what the consequences of different kinds of technology are. If both anti-gravity speeders and jet engines exist in a universe, then pod-racing exists in that universe. And besides, is pod-racing really worse than all that stuff on Canto Bight in The Last Jedi? Absolutely not.

That’s some of the bad stuff; now for some of the good stuff. On the subject of world-building, this film is a masterpiece of world-building. There is more great world-building in the first ten minutes of this film than in everything produced by Disney since they bought the franchise.

We get several new species: the Neimoidians (the species that seem to run the Trade Federation), the Gungans, the Dug (Sebulba’s species), the Toydarians (Watto’s species), the Cereans (Ki-Adi-Mundi’s species), the Zabrak (Darth Maul’s species), and what seems like hundreds more. And what’s more, characters of these species aren’t just standing in the background, as is often the case in the Disney films – the characters of these species in the prequel films actually have lines.

The Gungans get even more world-building. The Gungan cities are completely unlike anything we’ve seen in Star Wars before, with a unique and distinctive style of architecture. The Gungans also have a distinctive military, and technology which is unlike what other species and factions in Star Wars use.

The planet of Naboo gets a lot of world-building overall. The fact that the planet has no solid core, and is just water all the way down, is something we’ve not seen before in this series. The Nabooians also have a distinctive culture and their cities have a distinctive architecture.

In fact many planets get a lot of world-building in this film. Tatooine becomes more than just a moisture farm and Mos Eisley, with Mos Espa and its grand pod-racing arena. We get the entire planet of Coruscant – a planet that’s one giant city – Coruscant alone is more than we got from all of the Disney films. Coruscant has the senate building and the Jedi Temple, both of which have unique designs. In the Disney films, the most we see of anything like Coruscant is a few seconds of Hosnian Prime before it’s blown up.

We get new, and distinctive, ship designs, with the Nubian starships and Trade Federation’s control ships – both unlike anything we’ve seen so far in Star Wars. We even got new droid aesthetics – most of the droids in this film, and all of the adjacent technology that they use, are completely different to what we saw in the originals. The battle droids have a design that shows they were intended for mass production – they appear to be made of something like plastic – something that is cheap – because all these droids have to do is carry a weapon. They don’t have to last; they don’t have to endure; they just have to fight, and then be disposed of.

And the Jedi themselves have had a lot of development. We get a Jedi Order at its height, with Yoda as grandmaster of the Jedi Council. We get Mace Windu – a fan favourite. We get the very concept of padawans. We get the Jedi clothing and customs.

Some people don’t think that world-building is important, but it’s incredibly important. A rich, highly-developed, convincing world is essential for something to be immersive. When I watch a film, I want to be transported to another world, and I want to be convinced that it could be real. World-building is essential for that. The real world is complex and detailed. For a fictional world to be believable, it must be complex and detailed too.

But if you wanted a more simplistic argument for the importance of world-building, notice that it is the stories and franchises with the best world-building that have the strongest fanbases. Notice how there are entire YouTube channels dedicated to the worlds of The Lord of the Rings, Harry Potter, Game of Thrones, Star Wars, and Star Trek. These channels don’t just focus on the characters – they are able to make entire videos about seemingly minor aspects of these worlds, and people are interested in them. World-building matters.

We get some fantastic music in this film – most notably Duel of the Fates. Duel of the Fates alone makes the prequels far better than the Disney films. We also get some great actors in this film, and some excellent performances. Liam Neeson is outstanding as Qui-gon Jinn; Ewan McGregor is fantastic as Obi-wan Kenobi (though he doesn’t get too much to do); Samuel L. Jackson is outstanding as Mace Windu (although he didn’t get much to do either); Ray Park was brilliant as Darth Maul; and of course, Ian McDiarmid was sublime as Palpatine. There are even some minor characters who I think were done very well. Brian Blessed is perfect as Boss Nass, and I think Pernilla August plays Shmi Skywalker very well.

This film also sets up the trilogy, and the hexalogy, very well. Anakin is shown to be headstrong, and over-confident. He believes he can win the pod-race, despite never completing a race before. He deliberately stays in the Naboo starfighter, knowing that he can join in the fight while also technically following Qui-gon’s instructions. He also has a determination to change the world around him – he talks about dreaming of freeing the slaves – he wants to change the way the world works. And he also has a strong attachment to his mother. These traits all lead to his downfall.

This film also sets up Anakin’s interaction with the Jedi Order. When he first meets the Council to be tested, he finds them hostile, and he finds their questions to be irrelevant. Later, he is told by the Council that he will not be trained as a Jedi. This immediately sets up the Council as being an obstacle to Anakin – something that connects to Episode III, where he believes that the Council does not trust him, and wants to hold him back. He sees the Council as something that will prevent him from doing what he wants to do.

As I’ve said, this episode also shows how it might have been better if Qui-gon had been Anakin’s mentor. Obi-wan only just becomes a Jedi Knight at the end of the film, and as Qui-gon says, Obi-wan still has much to learn of the living force, and it’s Qui-gon’s understanding of the living force that gives him his laid-back way of doing things, which is probably what Anakin needed in a mentor. So this film sets up very well this idea of how even though Anakin was the chosen one, who would destroy the Sith, if the Jedi didn’t do it right – if they didn’t have the right person training him – then Anakin might not destroy the Sith in the way they expected. This is why Yoda says that Anakin’s future is clouded – it’s clouded partly because it’s dependent on whether Qui-gon lives or dies.

So those are some thoughts on this film. It has its problems, but it has an extraordinary number of great aspects to it – far more than all of the Disney films combined. As I said, this review isn’t exhaustive – there are many things that I’ve left out (which I might return to later). I think that all of the prequels might actually have been better as a television series, rather than films. There are many reactions and scenes that it would have been good to see in the films, and if all of them had been put it, they would probably have been too long as films. I’m not keen on the big time jump between episodes I and II, but that was necessary to fit everything into three films. But on the other hand, the idea of long-form television series’ with film-quality effects is something that didn’t really exist in the late 1990s and early 2000s – that’s a trend that’s appeared later as special effects have become easier and cheaper to do. It’s only nowadays that the boundary between film and television has ceased to exist. So I think these stories would only ever have been films.